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Drawn portrait of Richard Lushington

Richard Lushington

Personified the change of the Revolutionary era.

[Coast of South Carolina, from Charles Town to Hiltons Head Island] -- A map of South Carolina shewing the settlements of the English, French, & Indian nations from Charles Town to the River Missisipi / by Capt. Tho. Nairn -- A new chart of the coast of Carolina and Florida from Cape Henry to the Havana in the Island of Cuba / described by Cap Tho. Nairn and others.

Witness to Change

Even through his 39 short years, Richard Lushington personified the change of the Revolutionary era. When he was born in Charleston, South Carolina in 1751, the city was still relatively small but important in the rising British colonial empire—it would soon grow to become one of the most important cities in the new United States.

Image Credit: Crisp, E., Nairne, T., Harris, J., Mathews, M. & Love, J. (1711) A compleat description of the province of Carolina in 3 parts: 1st, the improved part from the surveys of Maurice Mathews & Mr. John Love: 2ly, the west part by Capt. Tho. Nairn: 3ly, a chart of the coast from Virginia to Cape Florida. [London: Edw. Crisp, ?] [Map] Retrieved from the Library of Congress, https://www.loc.gov/item/2004626926/

As a Quaker, Lushington would have also seen a once small but strong religious community virtually disappear in the span of his own short life. As a merchant, Lushington's business and trading network transformed and grew as Charleston itself grew and transformed during the second half of the 18th century. As the operator of a distillery, Lushington saw the transformation of the making of alcohol from a woman's realm to men's scientific dalliance. He also saw incredible change across ideas regarding the institution of slavery, as a growing and more powerful abolitionist movement may have influenced his own beliefs by the time of his death in 1790.

An illustrated map showing an image of Lushington by Charleston, South Carolina

A Conflict of Interest

Richard was born to Quaker immigrant parents in Charleston. Though the colony was largely Anglican, its 1669 declaration on religious freedom welcomed dissenters from outside the Anglican Church, including Quakers and members of Jewish faith. Though his Quaker faith precluded him from taking up arms, Lushington made the decision to join the Patriot cause and fight against the British during the American Revolution. Largely an outsider, joining the army may have been a means for Lushington to gain further acceptance within Charleston's social elite.

An illustrated map showing an image of Lushington by Charleston, South Carolina with a battle marker for Battle of Port Royal Island and then a battle marker for Siege of Charleston, before heading to St Augustine, Florida

As the captain of his local militia company Lushington found himself, by way of Charleston's residential districting, captain of a militia unit comprised mostly of Jewish soldiers. The unit became known as "The Jews Company" or "The Company of Free Citizens." Lushington's militia availed themselves well on the front lines of the in February of 1779, and saw action at the in 1780. With the British victory at Charleston, however, Lushington found himself one of over two dozen prisoners of war abruptly exiled to British-controlled St. Augustine, Florida. Lushington and his fellow prisoners were finally exchanged in July 1781. Lushington returned to service as a Lieutenant Colonel.

Coming Home

In 1782 after several years of exile both as a prisoner and soldier in service, Lushington finally returned home to Charleston and achieved the societal acceptance to which he had so long strived. He won elections to multiple posts of public service including a city councilman and as a representative in the South Carolina General Assembly, where he voted in favor of the ratification of the United States Constitution in 1788.

When he died in 1790, Richard Lushington left behind a complex and intriguing legacy, as an outsider who through hard work and honor was able to gain access to the closed society that was the Charleston elite.

Learn more about modern historians uncovering Lushington's story, his admittance to the Charleston Library Society and the artifacts that remain.

Themes of the period
Freedom and Slavery

At the time of his death in 1790, Lushington enslaved 11 people. His relationship to the institution of slavery appears to have been complex and may have been influenced by time spent among his fellow Quakers in Philadelphia before he was allowed to return home to Charleston after his parole. Though he continued to enslave and benefit from the institution, he questioned its practices, writing to the president of the New York Manumission Society his feelings at witnessing an auction where an enslaved man was being sold: "I am persuaded that many are kidnapped, brought…and sold, and I could wish some mode might be adopted to prevent and deter people from pursuing so villainous a practice."

Image of Quaker Cemetery sign placed by The Preservation Society of Charleston. Text to follow
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Themes of the period
Modern Day Legacy

Richard Lushington passed away in 1790 at the young age of 39 after succumbing in just a few short days to "putrid fever," known today as Typhus. Richard was likely buried in the cemetery of the old Quaker Meeting House in Charleston, which was destroyed in 1838; the cemetery now sits under a 20th century parking garage.

Quaker Cemetery. On this site stood two successive meeting houses and the burial ground of the Society of Friends or Quakers. The site was deeded to the Quakers circa 1681 by South Carolina Governor John Archdale, a prominent Charleston Quaker and owner of a large section of the Grand Modell known as Archdale Square. The original meeting house, constructed circa 1696, was destroyed to prevent the spread of fire in 1838. It was replaced in 1856 with a brick building which burned in the fire of 1861. Charleston County purchased the property in the mid 1960s and relocated the burial remains to 2 Courthouse Square. This surviving section of Gothic style cast iron fence was constructed circa 1858. Among those believed to have been buried here were Daniel Latham and Mary Fisher Bayley Crosse. Latham, a Charleston merchant and shipwright, supposedly carried the news pf the 1776 victory at Fort Moultrie to the Continental Congress in Philadelphia. Mary Fisher Bayley Crosse, a native of England, was flogged at Cambridge University for her Quaker beliefs. Crosse, who traveled alone to the Ottoman Empire in 1660 and witnessed to Sultan Mahomet, became celebrated as "she who spake to the great Tuk." In 1680 she settled in Charleston with her three children and second husband John Crosse. Placed by The Preservation Society of Charleston 1998.

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